donderdag 9 december 2021
"En de Bijbel heeft toch gelijk"
Expert analysis of specimens found in copper production sites in the Arava, led by Prof. Erez Ben-Yosef of TAU's Department of Archaeology and Ancient Near Eastern Cultures and Prof. Tom Levy of the University of California, San Diego, reveals the untold story of an affluent, flourishing society led by a copper "high-tech network."
Copper, used in ancient times to produce tools and weapons, was the most valuable resource in the Ancient Near East. Copper production is a complex process, requiring different stages and levels of expertise.
Prof. Ben-Yosef's team analyzed hundreds of findings from ancient copper mines in Jordan (Faynan) and Israel (Timna) to reconstruct the evolution and refinement of the copper manufacturing industry over 500 years, spanning the beginning of the first millennium BCE (1300-800 BCE). They identified dramatic changes in the copper slag discovered at the Arava sites.
"Using technological evolution as a proxy for social processes, we were able to identify and characterize the emergence of the biblical kingdom of Edom," explains Prof. Ben-Yosef. "Our results prove it happened earlier than previously thought and in accordance with the biblical description."
Prof. Ben-Yosef's analyses of copper slag, the waste of copper extraction by smelting, show a clear statistical fall in the amount of copper in the slag over time, indicating that production had become expertly streamlined for efficiency. The researchers attribute this sudden improvement to one of the most famous Egyptian invasions of the Holy Land: the military campaign of Pharaoh Shoshenq I (the biblical "Shishak"), who sacked Jerusalem in the 10th century BCE.
The new research indicates that Egypt's intervention in the land of Edom was not accompanied by destruction. Instead, it triggered a "technological leap" that included more efficient copper production and trade.
"We demonstrated a sudden standardization of the slag in the second half of the 10th century BC, from the Faynan sites in Jordan to the Timna sites in Israel, an extensive area of some 2,000 square kilometers, which occurred just as the Egyptians entered the region," says Prof. Ben-Yosef. "The efficiency of the copper industry in the region was increasing. The Edomites developed precise working protocols that allowed them to produce a very large amount of copper with minimum energy."
But Egypt at this time was a weak power, according to Prof. Ben-Yosef. While its influence in the region is clear, it probably did not command the copper industry, which remained a local Edomite enterprise.
"As a consumer of imported copper, Egypt had a vested interest in streamlining the industry. It seems that, through their long-distance ties, they were a catalyst for technological innovations across the region. For example, the camel first appeared in the region immediately after the arrival of Shoshenq I," Prof. Ben-Yosef says.
"Our new findings contradict the view of many archaeologists that the Arava was populated by a loose alliance of tribes, and they're consistent with the biblical story that there was an Edomite kingdom here," Prof. Ben-Yosef concludes. "A flourishing copper industry in the Arava can only be attributed to a centralized and hierarchical polity, and this might fit the biblical description of the Edomite kingdom."
vindplaats
woensdag 29 september 2021
1600e verjaardag van de dood van de H. Hieronymus - "The God who speaks"
Scripture is at the centre of everything the Church does. The word of God shapes our prayer and worship.
The Bible shows us how to understand the world, how we are called to live and relate to each other.‘Everyone should carry a small Bible or pocket edition of the Gospels and should find at least a few minutes every day to read the word of God.’ (Pope Francis, 2014)
2020 is the 10th anniversary of Verbum Domini – Pope Benedict XVI’s Apostolic Exhortation on ‘The Word of the Lord’ and
the 1,600 anniversary of St Jerome’s death.
These dates have inspired the Catholic Bishops’ Conference of England & Wales, in partnership with Bible Society, to launch this exciting initiative ‘The God who Speaks’.
Saint Jerome recalls that we can never read Scripture simply on our own. We come up against too many closed doors and we slip too easily into error. The Bible was written by the People of God for the People of God, under the inspiration of the Holy Spirit. Only in this communion with the People of God can we truly enter as a “we” into the heart of the truth that God himself wishes to convey to us.[89] Jerome, for whom “ignorance of the Scriptures is ignorance of Christ”,[90] states that the ecclesial dimension of biblical interpretation is not a requirement imposed from without: the Book is the very voice of the pilgrim People of God, and only within the faith of this People are we, so to speak, attuned to understand sacred Scripture. An authentic interpretation of the Bible must always be in harmony with the faith of the Catholic Church. He thus wrote to a priest: “Remain firmly attached to the traditional doctrine that you have been taught, so that you may exhort according to sound doctrine and confound those who contradict it”. Verbum |Domini [91]
zie voor nog veel meer informatie de website voor dit jubileumjaar van de bisschoppenconferentie van Engeland en Wales
