St John Chrysostom (349 - 407)
He was born in Antioch. After a thorough education, he took up the ascetic life. He was ordained to the priesthood, and became a fruitful and effective preacher.
He was elected Patriarch of Constantinople in 397, and was energetic in reforming the ways of the clergy and the laity alike. He incurred the displeasure of the Emperor and was twice forced into exile. When the second exile, to Armenia, had lasted three years, it was decided that he should be sent still further away, but he died on the journey, worn out by his hardships.
His sermons and writings did much to explain the Catholic faith and to encourage the living of the Christian life: his eloquence earned him the surname “Chrystostom” (the Greek for “golden mouth”).
dinsdag 12 september 2017
maandag 11 september 2017
Liturgy of the Hours 12 September The Most Holy Name of Mary
A sermon by St Bernard
I shall stand upon my watch-tower to see what the Lord will say to me
We read in the gospel that when the Lord was teaching his disciples and urged them to share in his passion by the mystery of eating his body, some said: This is a hard saying, and from that time they no longer followed him. When he asked the disciples whether they also wished to go away, they replied: Lord, to whom shall we go? You have the words of eternal life.
I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow him. To others these words seem hard, and so they look elsewhere for some pathetic consolation. Yet wisdom cries out in the streets, in the broad and spacious way that leads to death, to call back those who take this path. Finally, he says: For forty years I have been close to this generation, and I said: They have always been faint-hearted. You also read in another psalm: God has spoken once. Once, indeed, because for ever. His is a single, uninterrupted utterance, because it is continuous and unending.
He calls upon sinners to return to their true spirit and rebukes them when their hearts have gone astray, for it is in the true heart that he dwells and there he speaks, fulfilling what he taught through the prophet: Speak to the heart of Jerusalem. You see, my brothers, how the prophet admonishes us for our advantage: If today you hear his voice, harden not your hearts. You can read almost the same words in the gospel and in the prophet. For in the gospel the Lord says: My sheep hear my voice. And in the psalm blessed David says: You are his people (meaning, of course, the Lord’s) and the sheep of his pasture. If today you hear his voice, harden not your hearts.
Hear also the prophet Habakkuk in today’s reading. Far from hiding the Lord’s reprimands, he dwells on them with attentive and anxious care. He says: I will stand upon my watch-tower and take up my post on the ramparts, keeping watch to see what he will say to me and what answer I will make to those who try to confute me. I beg you, my brothers, stand upon our watch-tower, for now is the time for battle. Let all our dealings be in the heart, where Christ dwells, in right judgement and wise counsel, but in such a way as to place no confidence in those dealings, nor rely upon our fragile defences.
I shall stand upon my watch-tower to see what the Lord will say to me
We read in the gospel that when the Lord was teaching his disciples and urged them to share in his passion by the mystery of eating his body, some said: This is a hard saying, and from that time they no longer followed him. When he asked the disciples whether they also wished to go away, they replied: Lord, to whom shall we go? You have the words of eternal life.
I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow him. To others these words seem hard, and so they look elsewhere for some pathetic consolation. Yet wisdom cries out in the streets, in the broad and spacious way that leads to death, to call back those who take this path. Finally, he says: For forty years I have been close to this generation, and I said: They have always been faint-hearted. You also read in another psalm: God has spoken once. Once, indeed, because for ever. His is a single, uninterrupted utterance, because it is continuous and unending.
He calls upon sinners to return to their true spirit and rebukes them when their hearts have gone astray, for it is in the true heart that he dwells and there he speaks, fulfilling what he taught through the prophet: Speak to the heart of Jerusalem. You see, my brothers, how the prophet admonishes us for our advantage: If today you hear his voice, harden not your hearts. You can read almost the same words in the gospel and in the prophet. For in the gospel the Lord says: My sheep hear my voice. And in the psalm blessed David says: You are his people (meaning, of course, the Lord’s) and the sheep of his pasture. If today you hear his voice, harden not your hearts.
Hear also the prophet Habakkuk in today’s reading. Far from hiding the Lord’s reprimands, he dwells on them with attentive and anxious care. He says: I will stand upon my watch-tower and take up my post on the ramparts, keeping watch to see what he will say to me and what answer I will make to those who try to confute me. I beg you, my brothers, stand upon our watch-tower, for now is the time for battle. Let all our dealings be in the heart, where Christ dwells, in right judgement and wise counsel, but in such a way as to place no confidence in those dealings, nor rely upon our fragile defences.
Liturgy of the Hours St Leo the Great Whoever loves your law will have abundant peace
Whoever loves your law will have abundant peace
The blessedness of seeing God is justly promised to the pure of heart. For the eye that is unclean would not be able to see the brightness of the true light, and what would be happiness to clear minds would be a torment to those that are defiled. Therefore, let the mists of worldly vanities be dispelled, and the inner eye be cleansed of all the filth of wickedness, so that the soul’s gaze may feast serenely upon the great vision of God.
It is to the attainment of this goal that the next words refer: Blessed are the peacemakers, for they shall be called sons of God. This blessedness, dearly beloved, does not derive from any casual agreement or from any and every kind of harmony, but it pertains to what the Apostle says: Be at peace before the Lord, and to the words of the prophet: Those who love your law shall enjoy abundant peace; for them it is no stumbling block. Even the most intimate bonds of friendship and the closest affinity of minds cannot truly lay claim to this peace if they are not in agreement with the will of God. Alliances based on evil desires, covenants of crime and pacts of vice – all lie outside the scope of this peace. Love of the world cannot be reconciled with love of God, and the man who does not separate himself from the children of this generation cannot join the company of the sons of God. But those who keep God ever in their hearts, and are anxious to preserve the unity of the spirit in the bond of peace, never dissent from the eternal law as they speak the prayer of faith. Thy will be done on earth as it is in heaven.
These then are the peacemakers; they are bound together in holy harmony and are rightly given the heavenly title of sons of God, co-heirs with Christ. And this is the reward they will receive for their love of God and neighbour: when their struggle with all temptation is finally over, there will be no further adversities to suffer or scandal to fear; but they will rest in the peace of God undisturbed, through our Lord who lives and reigns with the Father and the Holy Spirit for ever and ever. Amen.
Monday Week XXIII Ordinary Time
Liturgia Horarum Hymne Metten - Lezingendienst Ætérna lux, divínitas,
Ætérna lux, divínitas,
in unitáte Trínitas,
te confitémur débiles,
te deprecámur súpplices.
Summum Paréntem crédimus
Natúmque Patris únicum,
et caritátis vínculum
qui iungit illos Spíritum.
O véritas, o cáritas,
o finis et felícitas,
speráre fac et crédere,
amáre fac et cónsequi.
Qui finis et exórdium
rerúmque fons es ómnium,
tu solus es solácium,
tu certa spes credéntium.
Qui cuncta solus éfficis
cunctísque solus súfficis,
tu sola lux es ómnibus
et præmium sperántibus.
Christum rogámus et Patrem,
Christi Patrísque Spíritum;
unum potens per ómnia,
fove precántes, Trínitas. Amen.
Vertaling Nederlands Getijdengebed met dank aan De Tiltenberg-Bisdom Haarlem:
O eeuwig licht, Drievuldigheid,
die één in hart en wezen zijt,
zie ons in ootmoed voor U staan,
wij bidden U eerbiedig aan.
U, Vader, U belijden wij,
U, Zoon, die zit ter rechterzij
één band der liefde bindt U saam,
één Geest voltooit uw grote naam.
O waarheid en barmhartigheid,
die doel en zin des levens zijt,
leer ons geloven, hopen, Heer,
en U beminnen meer en meer.
Gij zijt het einde, het begin,
de bron, de zaligheid, de zin,
de hoop, de troost, de lafenis
van wie bij U geborgen is.
Die alles schept en onderhoudt,
alleen voldoende, duizendvoud,
alleen het loon, het levenslicht,
waar aller hoop op is gericht.
U, onze Vader, bidden wij,
U, Christus, aan zijn rechterzij,
U, Geest die onze Trooster zijt,
lof zij aan U, Drievuldigheid.
in unitáte Trínitas,
te confitémur débiles,
te deprecámur súpplices.
Summum Paréntem crédimus
Natúmque Patris únicum,
et caritátis vínculum
qui iungit illos Spíritum.
O véritas, o cáritas,
o finis et felícitas,
speráre fac et crédere,
amáre fac et cónsequi.
Qui finis et exórdium
rerúmque fons es ómnium,
tu solus es solácium,
tu certa spes credéntium.
Qui cuncta solus éfficis
cunctísque solus súfficis,
tu sola lux es ómnibus
et præmium sperántibus.
Christum rogámus et Patrem,
Christi Patrísque Spíritum;
unum potens per ómnia,
fove precántes, Trínitas. Amen.
Vertaling Nederlands Getijdengebed met dank aan De Tiltenberg-Bisdom Haarlem:
O eeuwig licht, Drievuldigheid,
die één in hart en wezen zijt,
zie ons in ootmoed voor U staan,
wij bidden U eerbiedig aan.
U, Vader, U belijden wij,
U, Zoon, die zit ter rechterzij
één band der liefde bindt U saam,
één Geest voltooit uw grote naam.
O waarheid en barmhartigheid,
die doel en zin des levens zijt,
leer ons geloven, hopen, Heer,
en U beminnen meer en meer.
Gij zijt het einde, het begin,
de bron, de zaligheid, de zin,
de hoop, de troost, de lafenis
van wie bij U geborgen is.
Die alles schept en onderhoudt,
alleen voldoende, duizendvoud,
alleen het loon, het levenslicht,
waar aller hoop op is gericht.
U, onze Vader, bidden wij,
U, Christus, aan zijn rechterzij,
U, Geest die onze Trooster zijt,
lof zij aan U, Drievuldigheid.
zondag 10 september 2017
Liturgy of the Hours 23rd Sunday in Ordinary Time
Office of Readings
A sermon of Pope St Leo the Great
Christian wisdom
The Lord then goes on to say: Blessed are those who hunger and thirst for righteousness, for they shall be filled. This hunger is not for bodily food, this thirst is not for any earthly drink: it is a longing to be blessed with righteousness, and, by penetrating the secret of all mysteries, to be filled with the Lord himself.
Happy is the soul that longs for the food of righteousness and thirsts for this kind of drink; it would not seek such things if it had not already savoured their delight. When the soul hears the voice of the Spirit saying to it through the prophet: Taste and see that the Lord is good, it has already received a portion of God’s goodness, and is on fire with love, the love that gives joy of the utmost purity. It counts as nothing all that belongs to time; it is entirely consumed with desire to eat and drink the food of righteousness. The soul lays hold of the true meaning of the first and great commandment: You shall love the Lord God with your whole heart, and your whole mind and your whole strength, for to love God is nothing else than to love righteousness.
Finally, just as concern for one’s neighbour is added to love of God, so the virtue of mercy is added to the desire for righteousness, as it is said: Blessed are the merciful, for God will be merciful to them.
Remember, Christian, the surpassing worth of the wisdom that is yours. Bear in mind the kind of school in which you are to learn your skills, the rewards to which you are called. Mercy itself wishes you to be merciful, righteousness itself wishes you to be righteous, so that the Creator may shine forth in his creature, and the image of God be reflected in the mirror of the human heart as it imitates his qualities. The faith of those who live their faith is a serene faith. What you long for will be given you; what you love will be yours for ever.
Since it is by giving alms that everything is pure for you, you will also receive that blessing which is promised next by the Lord: Blessed are the pure of heart, for they shall see God. Dear friends, great is the happiness of those for whom such a reward is prepared. Who are the clean of heart if not those who strive for those virtues we have mentioned above? What mind can conceive, what words can express the great happiness of seeing God? Yet human nature will achieve this when it has been transformed so that it sees the Godhead no longer in a mirror or obscurely but face to face – the Godhead that no man has been able to see. In the inexpressible joy of this eternal vision, human nature will possess what eye has not seen or ear heard, what man’s heart has never conceived.
A sermon of Pope St Leo the Great
Christian wisdom
The Lord then goes on to say: Blessed are those who hunger and thirst for righteousness, for they shall be filled. This hunger is not for bodily food, this thirst is not for any earthly drink: it is a longing to be blessed with righteousness, and, by penetrating the secret of all mysteries, to be filled with the Lord himself.
Happy is the soul that longs for the food of righteousness and thirsts for this kind of drink; it would not seek such things if it had not already savoured their delight. When the soul hears the voice of the Spirit saying to it through the prophet: Taste and see that the Lord is good, it has already received a portion of God’s goodness, and is on fire with love, the love that gives joy of the utmost purity. It counts as nothing all that belongs to time; it is entirely consumed with desire to eat and drink the food of righteousness. The soul lays hold of the true meaning of the first and great commandment: You shall love the Lord God with your whole heart, and your whole mind and your whole strength, for to love God is nothing else than to love righteousness.
Finally, just as concern for one’s neighbour is added to love of God, so the virtue of mercy is added to the desire for righteousness, as it is said: Blessed are the merciful, for God will be merciful to them.
Remember, Christian, the surpassing worth of the wisdom that is yours. Bear in mind the kind of school in which you are to learn your skills, the rewards to which you are called. Mercy itself wishes you to be merciful, righteousness itself wishes you to be righteous, so that the Creator may shine forth in his creature, and the image of God be reflected in the mirror of the human heart as it imitates his qualities. The faith of those who live their faith is a serene faith. What you long for will be given you; what you love will be yours for ever.
Since it is by giving alms that everything is pure for you, you will also receive that blessing which is promised next by the Lord: Blessed are the pure of heart, for they shall see God. Dear friends, great is the happiness of those for whom such a reward is prepared. Who are the clean of heart if not those who strive for those virtues we have mentioned above? What mind can conceive, what words can express the great happiness of seeing God? Yet human nature will achieve this when it has been transformed so that it sees the Godhead no longer in a mirror or obscurely but face to face – the Godhead that no man has been able to see. In the inexpressible joy of this eternal vision, human nature will possess what eye has not seen or ear heard, what man’s heart has never conceived.
Lezingen H. Mis 23e zondag door het jaar A
Eerste lezing (Ez. 33,7-9)
Uit de Profeet Ezechiël.
Zo spreekt de Heer:
“Gij mensenkind,
als wachter heb Ik u aangesteld
over het volk van Israël.
Hoort gij een woord uit mijn mond,
waarschuw hen dan namens Mij!
Als Ik tot de boosdoener zeg:
Jij, boosdoener, jij moet sterven!
en als gij dan uw mond niet opendoet
en de boosdoener niet waarschuwt voor zijn gedrag,
dan sterft die boosdoener wel om eigen schuld,
maar dan kom Ik zijn bloed van u opeisen.
Hebt gij de boosdoener echter gewaarschuwd voor zijn gedrag,
hem gezegd dat hij zich moet bekeren,
en hij bekeert zich niet,
dan sterft hij om zijn eigen schuld,
maar gij hebt uw leven gered.”
Tweede lezing (Rom. 13,8-10)
Uit de brief van de heilige apostel Paulus aan de christenen van Rome.
Broeders en zusters,
zorgt dat gij niemand iets schuldig zijt.
Uw enige schuld blijve de onderlinge liefde.
Wie zijn naaste bemint, heeft de wet vervuld.
Want de geboden:
Gij zult niet echtbreken, niet doden,
niet stelen, niet begeren,
en alle andere kan men samenvatten in dit ene woord:
Bemin uw naaste als uzelf.
De liefde berokkent de naaste geen enkel kwaad.
Liefde vervult de gehele wet.
Evangelie (Mt. 18,15-20)
In die tijd zei Jezus tot zijn leerlingen:
“Wanneer uw broeder gezondigd heeft,
wijs hem dan onder vier ogen terecht.
Luistert hij naar u, dan hebt gij uw broeder gewonnen.
Maar luistert hij niet,
haal er dan nog één of twee personen bij,
opdat alles beruste
op de verklaring van twee of drie getuigen.
Als hij naar hen niet wil luisteren,
leg het dan voor aan de Kerk.
Wil hij ook naar de Kerk niet luisteren,
beschouw hem dan als een heiden of tollenaar. Voorwaar Ik zeg u:
Wat gij zult binden op aarde
zal ook in de hemel gebonden zijn,
en wat gij zult ontbinden op aarde
zal ook in de hemel ontbonden zijn.
Eveneens zeg Ik u:
Wanneer twee van u eensgezind op aarde iets vragen
- het moge zijn wat het wil -
zullen zij het verkrijgen
van mijn Vader, die in de hemel is.
Want waar er twee of drie verenigd zijn in mijn Naam,
daar ben Ik in hun midden.”
Uit de Profeet Ezechiël.
Zo spreekt de Heer:
“Gij mensenkind,
als wachter heb Ik u aangesteld
over het volk van Israël.
Hoort gij een woord uit mijn mond,
waarschuw hen dan namens Mij!
Als Ik tot de boosdoener zeg:
Jij, boosdoener, jij moet sterven!
en als gij dan uw mond niet opendoet
en de boosdoener niet waarschuwt voor zijn gedrag,
dan sterft die boosdoener wel om eigen schuld,
maar dan kom Ik zijn bloed van u opeisen.
Hebt gij de boosdoener echter gewaarschuwd voor zijn gedrag,
hem gezegd dat hij zich moet bekeren,
en hij bekeert zich niet,
dan sterft hij om zijn eigen schuld,
maar gij hebt uw leven gered.”
Tweede lezing (Rom. 13,8-10)
Uit de brief van de heilige apostel Paulus aan de christenen van Rome.
Broeders en zusters,
zorgt dat gij niemand iets schuldig zijt.
Uw enige schuld blijve de onderlinge liefde.
Wie zijn naaste bemint, heeft de wet vervuld.
Want de geboden:
Gij zult niet echtbreken, niet doden,
niet stelen, niet begeren,
en alle andere kan men samenvatten in dit ene woord:
Bemin uw naaste als uzelf.
De liefde berokkent de naaste geen enkel kwaad.
Liefde vervult de gehele wet.
Evangelie (Mt. 18,15-20)
In die tijd zei Jezus tot zijn leerlingen:
“Wanneer uw broeder gezondigd heeft,
wijs hem dan onder vier ogen terecht.
Luistert hij naar u, dan hebt gij uw broeder gewonnen.
Maar luistert hij niet,
haal er dan nog één of twee personen bij,
opdat alles beruste
op de verklaring van twee of drie getuigen.
Als hij naar hen niet wil luisteren,
leg het dan voor aan de Kerk.
Wil hij ook naar de Kerk niet luisteren,
beschouw hem dan als een heiden of tollenaar. Voorwaar Ik zeg u:
Wat gij zult binden op aarde
zal ook in de hemel gebonden zijn,
en wat gij zult ontbinden op aarde
zal ook in de hemel ontbonden zijn.
Eveneens zeg Ik u:
Wanneer twee van u eensgezind op aarde iets vragen
- het moge zijn wat het wil -
zullen zij het verkrijgen
van mijn Vader, die in de hemel is.
Want waar er twee of drie verenigd zijn in mijn Naam,
daar ben Ik in hun midden.”
Abonneren op:
Posts (Atom)





